himself, in his later writings, done in the midst of his cosmopolitan priestly ministry in Antioch and Constantinople, he presents the highly exalted view of marriage which we have described in Chapter Two. This very significant development in the expression of his thought seems to be completely overlooked and/or discounted by Elizabeth Clark, Elizabeth Castelli, Peter Brown, and other commentators who follow their interpretation of Chrysostom. For instance, when Clark states in her introduction